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Early Italian & Christian Chronology 64 - 800 and Ecumenical Councils
Medieval Popes in Paradoxplace Popes of the Renaissance
Back to Paradoxplace Medieval Christian Church Architecture, Art and History Pages
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The Christian Church organization was based on five Patriarchates - Rome, Constantinople, Antioch, Jerusalem, and Alexandria. - with each Patriarchate being divided into provinces (or Metropolitan Sees, headed by Metropolitan Bishops) which in turn contained Dioceses (headed by elected Bishops). Most of "the heel" of Italy was part of the Patriarchiate of Constantinople until as late as 1600.
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The highest level of management meetings in the Christian Church is the Ecumenical Council. The first of the 21 Ecumenical Councils that have been held to date (2007) was held in Nicea (present day Iznik in Turkey) in 325. The Council of Nicea was actually convened by the Emperor Constantine (rather than Pope Sylvester) to knock the heads of the church's quarrelsome bishops together and address issues such as Christ's divinity. 318 Bishops were at this first church gig, recently revisited with questionable accuracy in "The da Vinci Code", and one of the outcomes was the Nicean Creed.
Other Ecumenical Councils followed in quick succession and many places, as the early Christian church sorted out its beliefs, boundaries and rules.
Council number 3, the Council of Ephesus (431) was presided over by St. Cyril of Alexandria representing Pope Celestine l. The best known output of this meeting was the declaration that Mary was indeed the mother of God, a notion that had been challenged by the followers of Nestorius, Bishop of Constantinople, who thus became heretics. This declaration prompted a major celebratory rebuild of Rome's Basilica of Santa Maria Maggiore by Pope St Sixtus III - much of which is still in place in this, the most attractive of the Major Basilicas of Rome and the only one which has retained its original form.
The most important Council of the Middle Ages was Number 12 - the 4th Lateran Council under the all powerful Innocent III in 1215, held in the Pope's Lateran Palace in Rome. Those present included the Patriarchs of Constantinople (which still controlled churches in Southern Italy and was to continue to do so for a further few hundred years) and Jerusalem, 71 archbishops, 412 bishops, and 800 abbots, the Primate of the Maronites, and St. Dominic (St Francis, head and shoulders above the other 1300 people there in the Dom's view, probably had other non bureaucratic priorities to do with God). The Council issued an enlarged creed against the Albigensians, condemned the Trinitarian errors of Abbot Joachim, and published 70 major "reformatory" decrees. Amongst these was a mandatory code of dress / badges for Jews and Moslems - something which the Spanish refused to implement despite direct orders from successive Popes.
This council is the high tide mark of medieval European ecclesiastical life, papal power and especially the power of monasteries and their abbots (as opposed to bishops). From now on it was downhill for Popes as the Monarchs of the Nation States of Early Modern Europe emerged, and for Abbots as their abbeys became depopulated and had their wealth appropriated by the state and church. 1215 was also the year in which the English Barons Magnacartared King John.
Council number 16, the Council of Konstanz (1414-1418), reduced the number of Popes from 3 going on 4 to 1 (Martin V) based in Rome.
Council number 17 started life in 1431 as the Council of Basle under Pope Eugene IV, moved briefly to Ferrara in 1438 and then on to Florence, where it became the Council of Florence and was bankrolled by the Medici (who were in turn bankrolled, though not transparently, by the church). The Council ended in 1439 with a signed agreement which in theory reunited the Western and Eastern churches, but this never became reality. The famous Gozzoli fresco of the Procession of the Magi (painted 1459 - 1462) in La Capella dei Magi in the Palazzo Medici in Florence drew on the Movers and Shakers at the Council of Florence for some of its principal performers.
Between the Council of Florence (ended 1439) and the Council of Trent (started 1545) the Empire states got together in 1521 to have a meet called the Diet of Worms. The Emperor Charles V chaired the event, the main outcome of which was the confirmation of his loathing for Martin Luther.
Council Number 19, the Council of Trent, lasted eighteen years (1545-1563). The Council decided that the Reformation needed to be rolled back (or at least stopped stopped from further expansion) and is also known as the Council of the Counter-Reformation. Two of the European instruments used in this initiative were the Jesuits (founded by S Ignatius Loyola and S Francis Xavier in 1534) to teach, and an expanded Inquisition (which originated in Spain in 1478) to root out and eliminate those who did not want to be taught. It was 1562 before the Council's deliberations got round to music, resulting in the banning of masses based on popular songs (which most of them were) and other "distractive" music. Luckily Palestrina and Victoria were in Rome to take up the challenge of producing the new church music, and produced a transcendently beautiful style that was to retain its influence into the eighteenth century.
After the epic of the Council of Trent everyone ran out of council puff (there have only been two more in the 450 years since then) though the appetite for violence did not even pause to catch breath, the first cab off the ranks being the French Wars of Religion (1562 - 1598).
If you want to get the blow by blow detail of all the councils, try this link, meantime here is a bonus contemporary painting of the Council of Trent, which you will find in Santa Maria in Trastevere in Rome.
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